Daily Readings

¹ There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.² There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.³ But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.⁴ And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.⁵ And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;⁶ Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.⁷ And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.⁸ Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;⁹ And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:¹⁰ Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.¹¹ And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.¹² Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.¹³ Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute, but did not utterly drive them out.¹⁴ And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?¹⁵ And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.¹⁶ And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Bethshean and her towns, and they who are of the valley of Jezreel.¹⁷ And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:¹⁸ But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.

¹ The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.² Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.³ And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.⁴ Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.⁵ As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.⁶ Pass ye over to Tarshish; howl, ye inhabitants of the isle.⁷ Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.⁸ Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?⁹ The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.¹⁰ Pass through thy land as a river, O daughter of Tarshish: there is no more strength.¹¹ He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.¹² And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.¹³ Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.¹⁴ Howl, ye ships of Tarshish: for your strength is laid waste.¹⁵ And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.¹⁶ Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.¹⁷ And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.¹⁸ And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.

¹ Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;² Who was faithful to him that appointed him, as also Moses was faithful in all his house.³ For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.⁴ For every house is builded by some man; but he that built all things is God.⁵ And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;⁶ But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.⁷ Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,⁸ Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:⁹ When your fathers tempted me, proved me, and saw my works forty years.¹⁰ Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.¹¹ So I sware in my wrath, They shall not enter into my rest.)¹² Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.¹³ But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.¹⁴ For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;¹⁵ While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.¹⁶ For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.¹⁷ But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?¹⁸ And to whom sware he that they should not enter into his rest, but to them that believed not?¹⁹ So we see that they could not enter in because of unbelief.

¹ Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.² For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.³ For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.⁴ For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.⁵ And in this place again, If they shall enter into my rest.⁶ Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:⁷ Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.⁸ For if Jesus had given them rest, then would he not afterward have spoken of another day.⁹ There remaineth therefore a rest to the people of God.¹⁰ For he that is entered into his rest, he also hath ceased from his own works, as God did from his.¹¹ Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.¹² For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.¹³ Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.¹⁴ Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.¹⁵ For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.¹⁶ Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

¹ For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:² Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.³ And by reason hereof he ought, as for the people, so also for himself, to offer for sins.⁴ And no man taketh this honour unto himself, but he that is called of God, as was Aaron.⁵ So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.⁶ As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.⁷ Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;⁸ Though he were a Son, yet learned he obedience by the things which he suffered;⁹ And being made perfect, he became the author of eternal salvation unto all them that obey him;¹⁰ Called of God an high priest after the order of Melchisedec.¹¹ Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.¹² For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.¹³ For every one that useth milk is unskilful in the word of righteousness: for he is a babe.¹⁴ But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.